With Fast Delivery televisionwatches. additional resources fake rolex watches. provide https://www.constructionwatches.com/. you can check here replica rolex. my sources fake watch. favorite https://www.genomewatches.com. web link replica rolex. have a peek at this site replica rolex. index replica watch. more info here pets watches. 65% off biotechwatches.com. Wiht 90% Discount https://www.bankruptcywatches.com/. sites fake watches. read more cardswatches.com. Quality replica watch. dig this replica rolex. find more fake watches. Lady replica rolex watches. find out fake watches. hop over to this web-site https://www.pizzawatches.com.
Login Forgot Password? Register

Validity of Wudu and touching private part

View FatawaCategory: TaharaValidity of Wudu and touching private part
AvatarIram Ahmed asked 6 years ago

Assalam u alaikum
I have understood that the official position of the Hanbali madhab is that wudu is invalidated for the one who has touched their private part.
With regards to the position of Ibn Tayimiyyah, there seems to be two opinions.

  1. According to Islamqa,  the opinion favoured by Shaykh al-Islam Ibn Taymiyah is that doing wudu after touching the penis is mustahabb (and not obligatory) in all cases, even in the case of desire. (https://islamqa.info/en/82759)
  2. In the Umdat Al-fiqh translation by Dr Hatem al Hajj, the opinion attributed to Ibn Taymiyah is that wudu is only nullified if penis is touched with desire.

Can you please clarify what was actually his position. If you can provide a reference, that would be greatly appreciated.
Jazallahukhairan 

1 Answers
Zahed FettahZahed Fettah Staff answered 6 years ago
Wa’alaikumussalam.

There is some different reports from the Shaykh (رحمه الله) and in some answers he hesitated with the ruling. However, his final position most likely is that wudhu is recommended and not obligatory, regardless of whether it is with desire or not. And this is what was mentioned in ‘Al-Ikhtiyarat’ by Shaykh ‘Ala al-Din al-Ba’li and in ‘Al-Insaf’ by Imam al-Mardawi, both in the relevant chapter of their book.